Monday, May 25, 2020

The Young Prophet : An Eid-Ul-Fitr Story

Contributed by AK Ahlawat, 24 May 2020

It was 20th of December 1971 and the War had ended a few days ago. Ajay was a pre medical student in DAV college Chandigarh. Ajay reached the Chandigarh bus-stand to catch the first bus to Jammu.The morning was cool and winter's haze hung on the roof of the lined up buses.A few minutes before seven, the sikh driver in khaakhi climbed behind the wheel. By evening Ajay was with his father,an army colonel posted at Udhampur where the army's 15 Corps was headquartered.

The family was grieving. On 6th December they had lost Flight Lieutenant Vijay kumar Wahi in aerial battles over Chambb Akhnoor. He was flying a Sukhoi-7 fighter with the IAF's 101 Fighter Squadron. The mood of the family was sombre and quiet. Vijay Wahi was the hero brother, the fighter pilot brother whom Ajay hero worshipped.

Then one day his father said, "Ajay I have to visit the POW (Prisoner-of-War) camp here in Udhampur.Would you like to come along." So they drove in an army Jonga, turned left from the nullah before the Base Hospital and reached the barbed wire cage of the POW camp. The elderly time-scale Sikh Colonel, who was the Camp Commandant, took them to his hut and gave them tea and biscuits.

"Anyone from Khooshab Sargodha area in the camp?" asked colonel Wahi.

"I think there might be a few?" He said pressing the office bell. An orderly appeared. "Go call the Pakistani Senior JCO."

A man in Khaakhi came in, saluted and said his name, Army number, rank and unit name.

"How did you get caught as a POW? JCOs are at gun position in the rear." asked colonel Wahi.

"Janab there is a lot of difference in our armies. In Indian Army, officers do Artillery Observation Post duty. In our Army, officers remain behind at Gun positions and JCOs are at Forward Observation Posts to direct artillery fire. My observation post got over run by Indian infantry and I was taken prisoner."

Colonel Wahi was silent for a few moments trying to recollect something,

"Isn't there a Pakistani athelete of your name who had competed with Milka Singh in races."

The Pakistani came to stiff attention and said, "Janab I am the same man."

They exchanged notes about their old native province for some time and then the JCO asked, "Gustakhi maaf howey to janab ek arz karan (Sir, if you permit I have an appeal.)"

"Bilkul dasso kee (sure go ahead.)"

"Janab ek munda hai, ohh nu bayonet lagya hai. Doctor saab rozz aande ne, oh nuu dekhdey ney, parr ohh thik nahi ho rayaa (Sir there is a soldier of ours who has a bayonet wound, the doctor comes every day to attend to him but his condition is not improving.)"

"Badaa tezz bukhaar hai mundey nuu aur saadey paasey daa he hai (The lad has high fever and he is from our province itself.)"

"Janab if a surgeon sahab can have a look at him, badi meherbani howeey gi sahab. (He is slipping away fast sir. If he can be transferred to the military hospital. May be his life can be saved.)"

The senior advisor surgery in Base Hospital was a white bearded Sikh who also came from Khooshab. He was Colonel Wahi's tennis partner. They give him a call from the POW camp and related the case. The surgeon Colonel Baldev Singh asked for the POW to be sent to the Base Hospital and sent an ambulance.

In the evening the surgeon met Colonel Wahi at the tennis court. The young school boy also  accompanied his father.

"Thank God you sent him just in time. The bayonet has gone deep inside and he has peritonisis. Very serious infection has developed inside him and he will have tobe operated. We need some blood for him.I have told the staff that I will operate him after I play tennis and in the meantime they are to look for some blood donor of the same blood group."

The school boy ,Ajay Wahi who was overhearing the conversation asked,

"Sir what blood group is he?"

"He is B positive."

"I am also B positive."

The surgeon looked at Ajay,

"You will donate blood for this Pakistani soldier?"

"Yes I will."

"Are you sure?"

"Off course,I will."

"Come son then, let us go to the hospital."

They reached the hospital and the senior surgeon said, "Here is the voluntary donor, I will just change and operate."

Then the father and son came back.The father said, "Son I thought that you were still a kid, but I have realized today that my son is no longer a boy, he is a man."

xxx The End xxx

Postscript.

Colonel Ajay Wahi, pathologist, has made 130 blood donations till the time he reached the age of 65 years.

Subedar Abdul Khaliq of 8 Medium Regiment of Artillery was an ace sprinter of Pakistan whom Pandit Nehru had called,"The Flying Bird of Asia."

Then & Now...

Interesting anecdote by Maj Gen AK Chaturvedi...

It was some time during Dec 1975. Our unit was in Allahabad and I was going on much awaited CL. I asked my Platoon boys if I could do any thing for them. One boy said that he wanted to appear in High School Examination of UP Board and the last date of submitting the form had already got over. A typical one pipper reaction came from me that I would get the permission during leave at Lucknow.

When I reached Lucknow and asked my father whom to approach for the sanction, he looked incredulously at myself and said such things are well nigh impossible. I was not deterred because now it was a question of my (a 2/Lt’s) reputation, who was recently found suitable by none other than the President of India for getting commissioned in Indian Army. 

I, on my borrowed bicycle, pedalled to the office of the Director Education and confidently walked into his office. His reaction was same as that of my father. The wise man that he was, he did not say 'no' to me, but told me that such a sanction was possible only if the Govt agreed. Since I had no idea who in the Govt could help me, I asked the Director as to who I could go to. To get me off his back he told me that I could try my luck with the Secy Education. 

I again pedalled to Secratariat where I was stopped at the gate by the Guard. However, once I told him that I was a 2/Lt of the Indian Army, he (who was probably an ESM) allowed me inside the Secratariat. My next stop was the office of the Secy. The peon at the door told me that a Conference was in progress and I should wait. How could a 2/Lt wait; so I told the peon that the matter was important and he could inform the Secy that I was insisting to meet him. Since I had no visiting card I gave him my I Card to show  to the Secy. LO and Behold! The Secy called me in. Now it was my turn to get overawed. It was a huge conference hall and the Secy was sitting at the Head of the Table. He said, “Yes Mister Chaturvedi what can I do for you”.  I realised that he knew the Service Convention, wherein a 2/Lt and Lts were addressed as 'Mr'. I told him the issue and he smiled and said, “Although there is no rule to allow such a waiver, but for a soldier I will make an exception. Go back to Direction education and Collect the sanction letter.” I thanked him and walked out.

While leaving his office I overheard him telling all those who were part of the conference, “Look at the commitment of this Young Officer for the welfare of his men. No wonder India is safe because of such officer-men bonding of Indian Army”. I had never felt as proud as at that moment for having been part of the Indian Army.

However the story will not be complete without an epilogue. After my retirement , I tried to meet another Education Secy in the same Secratariat in 2012. I, even as a retired General of Indian Army, could not get the permission for as much as 15 days. When I finally got a chance to meet him I pointed this delay to the Secy. He was not at all apologetic and told me that he was busy in more important things. This only shows that so much of erosion has taken place to the prestige of the service officers over the years.

Friday, May 8, 2020

Battle of Peshawar; May 8, 1758



The Battle of Peshawar' took place on May 8, 1758, between the Marathas and Durrani Empire.

The Marathas, led by Raghunathrao (younger brother of Nanasaheb Peshwa) and Malharrao Holkar (pictured below) were victorious in the battle, and Peshawar was captured.


Map showing Maratha advance into Peshawar.



This victory helped the Maratha Empire reach its peak - control now extended to the border of Afghanistan, located nearly 2,000 km away from the capital Pune.

Most of Central and Eastern India was also under their control.

The Maratha Empire extended from 'Attock to Cuttack'.



Ten days earlier, the Marathas had won 'The Battle of Attock'. The planting of the Maratha flag on the Attock fort(pictured above) was a key moment in the history of Maratha Empire's expansion

An expression popular to this date: 'Atkepar Zende' [ '(Maratha) Flags Beyond Attock'] was coined.



Historically, the Attock Fort (as shown in picture), guarding the passage across the Indus river, and Peshawar were considered to be the northwest frontiers for many empires.

Some empires had crossed beyond and expanded to Kabul as well.
Around the time of Battle of Peshawar, there is a record of correspondence between Raghunathrao and the Shah of Iran. The Shah wanted to cooperate with the Marathas in crushing the Durani Empire.

Raghunathrao mentions how an Indian empire needs to reach Kabul (as in the past). The Nanasaheb Peshwa era (1740-1761) saw the peak expansion of the Maratha Empire.

Unfortunately, his era ended with the 3rd Battle of Panipat (he died a few months later in Pune).



Nanasaheb Peshwa (picture above)

# Classy Military Humor for Covid-19


(Kudos to the unknown author)...

Covid Virus ALERT

The English are feeling the pinch in relation to the recent virus threat and have therefore raised their threat level from “Miffed” to “Peeved.” Soon, though, the level may be raised yet again to “Irritated” or even “A Bit Cross.” 

The English have not been “A Bit Cross” since the blitz in 1940 when tea supplies nearly ran out. 

The virus has been re-categorized from “Tiresome” to “A Bloody Nuisance.” The last time the British issued a “Bloody Nuisance” warning level was in 1588, when threatened by the Spanish Armada.

The Scots have raised their threat level from “Pissed Off” to “Let's Get the Bastard.” They don't have any other levels. This is the reason they have been used on the front line of the British army for the last 300 years.

The French government announced yesterday that it has raised its alert level from “Run” to “Hide.” The only two higher levels in France are “Collaborate” and “Surrender.” The rise was precipitated by a recent fire that destroyed France's white flag factory, effectively paralyzing the country's military capability.

Italy has increased the alert level from “Shout Loudly and Excitedly” to “Elaborate Military Posturing.” Two more levels remain: “Ineffective Combat Operations” and “Change Sides.” 

The Germans have increased their alert state from “Disdainful Arrogance” to “Dress in Uniform and Sing Marching Songs.” They also have two higher levels: “Invade a Neighbour” and “Lose.” 

Belgians, on the other hand, are all on holiday as usual; the only threat they are worried about is NATO pulling out of Brussels.

The Spanish are all excited to see their new submarines ready to deploy. These beautifully designed subs have glass bottoms so the new Spanish navy can get a really good look at the old Spanish navy.

Australia, meanwhile, has raised its alert level from “No worries” to “She'll be alright, Mate.” Two more escalation levels remain: “Crikey! I think we'll need to cancel the barbie this weekend!” and “The barbie is cancelled.” So far, no situation has ever warranted use of the final escalation level.

😝😝😝

Sapper Humour in Uniform



In CME MES complaint registers are placed at the Mess Rxn counter for bachelors offrs to register their complaint when they come for breakfast..
Also there is a tradition in Corps of Engineers to dine out Gen offrs from the CME mess when they retire from service and it is a proper dinner night.
This event is of 1994 some where in Feb/March
So on one pleasant evening a dinner night was organised to dine out Col Comdt of either BEG/MEG Sappers.
The dinner night went of very well as planned and all the YOs attended it as expected.
Degree offrs are detailed with their spouse in rotation and name plates of those who bunk are flicked by their coursemates before waiters do it and give it to the Col Adm which becomes source of March up and subsequent punishments..
So on successful completion of dining out of the Gen offr he was escorted by the Comdt to visitors table to pen down fairwell message .. which he aptly put on the left side of the visitors book page.. 
then we all dispersed.
Next day morning we YOs after PT parade straight away went for breakfast and one of our colleague wanted to lodge his complaint..
So he wrote his complaint “ Flush not working” on the opposite page to where Gen Shaib has written his farewell message ..
Through mess secretary the visitors book reached Dy Comdt and to faculty commander ... our entire YOs course has to launch and relaunch Bailey Bridge for one week..😂 fir Flush not working in  YOs  block

Mechanics of Funeral Procession of Militants - Jinaza-e-Karobar

An article from my friend in Rajouri - MS Nazki

The news of large crowd joining the funeral procession of three local militants out of five  killed in Keran Sector of Kupwara district of Kashmir made me inquisitive to know as to how the funeral procession of a militant who has not even been operating in Kashmir was attended by such a large number of people. I had heard of all kinds of stories about these processions ranging from "death of militants causes frenzy of martyrdom among people from across the age groups" at one extreme to "it is one of many businesses such as protests and stone pelting that thrive in the conflict industry" on the other extreme. Between these two poles, there were plenty of explanations about why a particular methodology is adopted, why is body draped in green, why always a particular group of youth or maulvis are visible, why women beat their chests in a particular manner or sing songs of blood and valour? Since majority of explanations were beyond the scope of my logics, I decided to get the first hand experience of one or two processions. I shared this desire with a Kashmiri youth who is an activist by nature but critique of violence and conflict. He suggested to me that before I attend a procession proper, he will expose me to the various contributing components of the procession and also that I must grow my beard.

At the first go, on 13th March, on hearing the news of Mudasir Ahmad, a militant from Shutloo village, Rafiabad in Baramulla getting killed by the security forces, he told me that he will be taking me to another village Rahama which has considerable Jamat-e-Islami influence, in the vicinity of Shutloo - the village from where the slain militant belonged. I was very inquisitive about what was I going to witness that day. He explained that we will be going to the house of one of the locals who is a close family friend of his and who will not mind sharing certain truths. Few hours after we reached, a Jamat-e-Islami activist known as Nasir (name changed) appeared at his house and informed that Namaz-e-Janaza of the martyr will be starting and atleast two members per family must attend. When Mukhtar (name changed) told us as to what was the diktat given by the visitor, I asked him whether he would abide by the directive? He told me that he can't avoid because someone sitting at a shop next doors or at another corner will be taking a note of who is going to attend the procession and who is not. Those who don’t, will face retribution. Trying to seek more information about the credentials of the messenger, I learnt that he is some sort of contractor who has been paid to generate a portion of the crowd from the village. He uses the threat of action by militants or religious punishment or social pressure against the people to mobilize them for procession. There would be a network of hundreds like him who would work like a well oiled machine to ensure that crowd generation looks like a voluntary phenomenon. My natural response was as to who pays for it and why? I learnt that Jamat-e-Islami is a key element of the Kashmir separatist movement. Processions being extremely vital means for keeping the sentiment alive, ensuring that the cause is seen as just, inciting youth for joining militancy and above all for attaching the element of honour with Jihad. These are funded by Pakistan, local religious bodies and even business community that owes, is forced or coerced to submit allegiance to the cause. During yester years, when sentiment of Azadi was genuinely high, the crowd in procession was natural. But, with passage of time, people are no more interested in wasting time on a youth who has gone astray and try to avoid. Moreover, this has become lucrative business because there are contractors and sub contractors, there are funeral brigades and groups of women who serve well to beat their chests and cry out loud, thereby presenting a good sight for videos to be recorded and fed to Pakistani handles for propaganda. Learning all this multiplied my curiosity for going through the entire motion of funeral procession of one or two militants. 

Then came the occasion when I was indicated by Iqbal (name changed) that he would be taking me to Shutloo where the procession of Mudasir is due to take off from. We reached the village well before time when even the dead body had not been handed over to the family by Police. So, as a mourner, I got a chance to sit next to the father and mother of Mudasir and could listen to the conversation filled with sadness and remorse. Like any other parent who lost their son, they too went through the life time of their son. How he grew as a child, how the environment played on the psyche of youth, how radicalisation in society was affecting the minds of young impressionable minds, and so on. In between, the mother starts blaming the father on how he failed to check the son when he started getting attracted towards fundamentalist thoughts of some ulemas. She also quoted an instance when she had picked up a fight asking the father to stop him from meeting the separatist leaders who were corroding sanity from his mind. The mother started blaming the father wishing that if he had played the role of strong father, the son would be alive. She even quoted the instance when the son had broken the news that he wished to join the Azadi tandem. How she had pleaded to the son and father to leave Valley and settle down somewhere else but they didn't pay any heed to her calls. Listening to the talks, there was no doubt in my mind that a parent is a parent, so what if the son is a militant. Their hearts bleed for the child and they are as helpless as anyone else. There was also no myth left in my mind about the reasons for young guys picking up guns. It had to do nothing with the movement, it had nothing to do with the conscious call, it was rather all to do with emotional fallout of what is played before them, it is all to do with false sense of manhood that they acquire by holding guns and it has all to do with lack of hope and dream. 

Slowly, the people trickled in and the sense of loss prevailed in the environment. Thus far, there was no Azadi, no martyrdom or even religious purpose of death. It was pure mourning because those who were around were real well wishers, genuine friends and relatives. 

It was time for the body to arrive. Minutes before the Police brought the body, a group of 15 young and adult youths arrived. They carried a special aura around them, a feel of professionalism. Few of them reached out to parents, whispered into their ears (which was learnt later that parents were being directed as to how they have to behave and what they have to say during the course of preparation and actual procession), few reached out to friends and relatives while the rest got into the act of making a makeshift platform high enough to be visible to maximum people who congregate. My friend Mukhtar explained to me that these people were part of the Funeral Brigade meant to orchestrate the entire proceedings, adding the effect and emotion of Azadi. 

Likes of Nasir were perhaps pushing the people from hundreds of villages and townships. The crowd started swelling. Soon the ambulance carrying the mortal remains of the militant arrives duly escorted by Police. The crowd makes the way for the body to be taken to the platform. Suddenly, a slogan "hamei chahiye" (meaning what do we want), is raised and promptly comes the response "Azadi". The response was faint and this annoys the Funeral Brigade. Strong gestures are made by one of them, seemingly the leaders or commander, towards the other members of the Brigade to ensure high intensity sloganeering. The effect was immediately visible. 

Within no time a group of veiled women arrives followed by some more youth. The jostling among previous lot from Funeral Brigade vindicated that the latest group of men and women too are part of the same effort. The men from this group push through the jostling crowd and reach the body of the militant to kiss the militant's forehead, touch his feet and rub their hands on their body while women started crying in loud voices with extreme emotional outpouring. It was evident that some kind of reverential treatment was being given to the militant by the men folk whereas women were adding to the feeling of personal loss. Women started resorting to chest thumping and cries so strong that even the most dissociated person like me started getting impacted. 

The crowd continued to swell with every passing minute. Slogans of azadi started turning more aggressive and the environment was getting charged up. Soon a group of teenagers took to the microphone, exhorting mourners to continue their "azadi struggle" by singing songs of defiance. The mood was now changing into that of "celebration" of martyrdom. Soon I drifted towards the place where parents of the militant were sitting. I could clearly discern that the members of Funeral Brigade were constantly putting words into their mouth, thereby changing the entire line of expression. Poor parents were not even allowed to mourn the death of their child in peace. 

The procession was being deliberately delayed, perhaps in the wait for more crowd to gather. The policemen at the place were constantly approaching the parents to start the procession. Perhaps they had orders from their bosses to ensure early funeral. Every time a militant is killed, the local police and civil administration gets concerned about protests and vandalisation. Procession finally starts with the Funeral Brigade into full action. People, mobilized by JeI keep joining enroute and the crowd keeps swelling up. Members of the Brigade remain busy clicking photographs and videos as also forwarding to their masters for further propagation. Another local person who was apparently more enlightened than the others about the conflict dynamics explained "these visuals are also the proof for Funeral Brigade to claim their remuneration for the job job well done. They send them to masters within Kashmir, who in turn send these visuals to people sitting across for propagation to the audiences within Pakistan, OPEC countries and rest of the world." Amid the slogans for Azadi, praise for Pakistan, abuses for the occupational forces and all sorts of filthy phrases for India, the procession reaches the burial ground. 

At the burial ground, one more strange activity drew my attention towards a lady. A fat middle aged woman, draped in 'burqa' appeared at the funeral site of the militant. She had a green polythene bag under her arm and claimed to have come from some far off place just to say goodbye to her militant son (anyone who is a militant becomes her son). Such stories of devotion towards those who lay down their lives for Azadi, draw lot of media attention and sympathy from people. All the acts put together, generate enough mileage among youth and they get drawn towards joining militancy. 

This lady was not related to the militant biologically, yet she claimed that she had breastfed him when he was an infant. I learnt later that this act was also part of the many machinations constituting the Jinazah-e-Karobar or the business of funeral procession. The optics such as withered plastic sandals, tired look justifying long distance walk and looks indicating how tormented she was on hearing the news about his killing add immensely to the propaganda related to the Azadi. 

As if the members of Azadi brigade were waiting for her, they lost no time and lifted her onto their shoulders and carried her to the militant's bullet-riddled body.
Once there, she kissed his bullet-pocked, deformed face, took a handful of candies from the bag and threw them on his body, a tradition observed when Kashmiri grooms return home with their brides.

She then addressed the crowd.
"Would you like to become a police officer?" she began, to which the angry crowd chanted back "No, we won't!"
"Would you like to become a militant?" she continued.
"Yes, we will," the crowd roared in response.
"Would you like to become Tiger?" she said, referring to a famous Kashmiri militant Burhan Wani, also known as Burhan Tiger, who was killed in 2016.
"Yes, we want to!" the crowd responded.
"Then say it loudly," she shouted.
"Azadi! (freedom)," the crowd responded.

Interacting with some reasonable people suggested that this was almost common to all the funerals undertaken anywhere in Kashmir, particularly South Kashmir.
The larger perspective of the funeral processions for which ISI and separatists are heavily investing, is to create role models and heroes for imitation by the young generation. This gives them courage to start defying the law and order, pelt stones and stand in front of Indian Army vehicles to block their movement. They block roads and by lanes when militants are cordoned by security forces. Then, they resort to violence and agitations to obstruct the conduct of operations. Any untoward incident, further generates anger and violence. Often, an act of firing from among someone who is part of the crowd sparks and fuels the spiral of deadly violence.

Militant leader Burhan Wani's death in a gun battle with government forces in July 2016 initiated a long drawn violence in the valley. The impact of such processions is so quick that a young lady joins the militant rank with few days and even gets killed in operation. One often hears or reads that so and so was few days old militant which was also the case this time with Mudasir as he had joined militancy just eight days back and got killed.

Soldier of Fortune (The Untold Story)

- A True Story from a SF unit. 

 
...

A true story of incredible courage of someone , who would just not take "NO" for an answer, despite the challenges life threw at him. A story that needs to be told. 

There is inevitably a strange, almost labored disconnect between the urgent, distinctive ‘pop’ of the speeding bullet as it whizzes past you and the apparently languid, disarmingly slow movement of those around you. A sardonic, yet glowing affirmation of the theory of relativity, if you will. Those who have been in active combat and had the privilege of being fired at, would know. Deependra Singh Sengar did. More than once! 

It was the day after Valentine’s Day, 1998. Sengar had just been received at the Guwahati airport by the unit’s escort team. At 5’6” and 52 kgs in weight, you could easily mistake him for the a postgraduate student at Guwahati University. Sengar was re-joining the unit in active operations in the North East - after weeks of pleading, screaming & struggling against the orders of Col Ivan Crasto, the Commanding Officer - to man the administrative rear echelon of the unit in a cosy, sleepy town in Himachal Pradesh. 

That is who he was – a man of action. And men of action, as you would know, abhor routine admin jobs!

The first message he overheard, 15 minutes in transit, on the secured communication radio link was garbled. 5-6 senior militant leaders in a house, armed with automatics, pin point location, high credibility of info, apparent transit profile, likely to move out soon. The Quick Reaction Team (QRT) from the unit was starting out, but could hit target only in an hour. Sengar quickly realized that with a short detour, he could be at the target in 20 mins. Saving 40 mins could mean the difference between success and failure. 

A flurry of messages later, Sengar had convinced the Battalion HQ that he and his escort team were best positioned to initiate contact with the militants before they disappeared. The QRT could follow. Now, escort teams are usually a rag tag team of whoever is available. Fully kitted out, sure – weapons, ammo, secured communication - the works. But still, certainly not the first choice of guys for going into combat with. But that didn’t deter Sengar. He swung in and hit the target in 20 mins, as planned. A short, sharp exchange of fire ensued. 2 reds down, 3 had fled.

It is then that Sengar realized that he had been hit. Two bullets had pierced through his abdomen, making a clean, almost unnoticeable entry in the front and a classic, disproportionate exit wound in his back. What they call in the medical world, rather disparagingly, a ‘clean’ shot.

The rest was a blur. The flurry of the evacuation process. Hand carried, on four wheel drive, by chopper, through the local hospital in the neighborhood, and then to the Base Hospital at Guwahati. The long, unending line of surgeries. Cut, sew & cut again. After about 15 days of chopping and pasting, the docs were confident of partial recovery in a time frame of about 18-24 months. 

A miracle, they called it. But then, they hadn’t seen miracles - as yet. 
Sengar was no pushover who could be tied down to a hospital bed. He was up and about in 45 days. He read books on his condition and realized that psychological recovery was as important as medical one. He started doing what was in his reach- whether strict army hospital rules allowed or not. Sneaking out of the hospital, hobbling along to the theatres to watch practically every movie worth watching. & some which didn’t fit even that bill. 60 days from that fateful day, a Unit officer was getting married. Sengar, attired in a Lungi & a kurta (he couldn’t wear anything else – the scars hadn’t yet healed), with tubes and bags (If you must know - A colostomy bag & a bag directly attached to urinary bladder) immodestly but practically hanging out of his modest frame, hired a car and travelled 5 hours one way to Dehradun.

“Huh? All this to attend a frikking marriage??", You might ask. Well, Sengar wasn’t the type who’d let anything – certainly not a little thing like 25 grams worth of random molten lead that burnt independent, solitary furrows through his intestines - come in the way of having the pleasure of seeing one of his mates being led, willingly to the gallows!!

Sengar hated hospitals. Much to the deep dismay of a bevy of nurses there. He was back in the unit by early May, 98. The docs, fed up with his constant supplications to be released, grudgingly allowed him to get back to the unit, with the solemn promise that he would not exert himself, and stay confined to the unit HQs (chuckle chuckle). 

Too difficult for someone who was called “Rocket” by the junior officers as Sengar was the recipient of the coveted "Dagger" in the Commando course, the one who was known for being one of the most physically fit officers and men.
Around this time, a training exercise was being conducted in the eastern sector and Sengar saw a chance to prove his fitness. He pleaded with Col Crasto to be allowed to get there, to ‘man the telephone’. Crasto finally caved in after Sengar was able to convince the doctors to pronounce him “fit” for active duty. Sengar had amazingly, defying every single precedent of recorded medical recovery in cases similar to his, convinced the docs to upgrade his medical category to SHAPE1. 

He pleaded, struggled, nagged, nudged, begged, threatened, and resorted to blatant emotional blackmail of the vilest means known to be posted on the Eastern Sector.

In the middle of the exercise, news broke about the Kargil conflict and the unit was to airlift a team for the Kargil war. Sengar was back to doing what he loved best - back to action, leading a team. He led his team to capture Neelam post in the Kargil war, which was the highest post captured in the whole engagement by the Indian Army. By August 99, officially the Kargil war was over, but escalated engagements along the LOC still required the unit to stay in the area. And Sengar’s team was in the middle of action – again.

In Sep 01, Sengar was hit again. 

A violent firefight with a group of freshly inducted militants. A burst of fire from an AK-47 tore through his upper thigh and hip. Bleeding profusely and his hip bone in tatters, we knew if we didn’t evacuate him in time, we’d lose him. A paratrooper in the Divisional HQ, a chopper pilot, who was on a routine training mission learnt of Sengar being hit. Without waiting for authorization, violating every rule in the book, flew in, he landed at a hastily secured patch at the base of the hill feature and evacuated Sengar to the hospital through a route not allowed for Indian aircrafts - Sengar reached hospital in 45 mins! A couple of more mins of delay, and he would have been history.

Back to the ‘cut n sew’ story; only, this time, it was more serious than the first. Sengar survived. Barely. He was transferred to Delhi’s super specialty Army hospital two months later and it was then, that his parents were brought to Delhi and the news broken. All this while he was told that he would recover and be back in action in a short time- It took him another month to finally learn from the docs their verdict – He would never walk again. 

This was a body blow (pun unintended) even for Sengar. He decided to quit the Army. He had no interest in peddling files clad in the fabulous olives. Once he had waded through the rivers of emotion, which lasted all of 24 hours, he decided to take charge of his apparently fragile destiny.

Sengar started researching options of an alternate career path. He was 30, single and had the energy of a bull - or three. It didn’t take him long to realise that he needed to tame the beast called ‘CAT’ - the Common Admission Test, to take a shot at passing through the portals of the premier business schools. 

As he did a SWOT analysis, he identified that his analytic skills weren't what they once were. So, he decided to take on the task of conquering Arithmophobia – his paranoia of numbers. He got all the math books and diligently went through class four to class 12 books. Minor hiccups like the fact that he had to be carried from his hospital bed to the car, or the fact that they had to make special provision for him at the classes, so he could recline on an ad hoc chair and take notes didn't bother him one bit. 

Sengar took the CAT in Dec 2000. Based on his results, he got a call from 15 of the 16 B schools he had applied to - IIM (A), IIM (B), IIM (C), IIM (L) …. A veritable who’s who of the B school list. Four days after he hung up his beloved Olive Greens, he got married. Eight days later, he joined the Indian Institute of Management, Ahmedabad. Two brilliant years of number crunching analysis later, Sengar graduated with distinction - on crutches.

Today, Sengar is a top management professional with Microsoft, in Singapore with a doting wife and two wonderful kids. If you thought that’s the final update on his story, wait, because, there is one final flourish. 

After ten long years on crutches, Sengar decided he had had enough. He chucked his crutches into a corner & decided to rough it out. Slowly, and with tremendous perseverance, he started walking. In under a year, he was going for short jogs. In Sep 13, on a trip to India, he decided to revisit his old unit. He got in touch with the Commanding Officer, who invited him to go for a run with the unit in the standard Battle Physical Efficiency Test- with loaded backpack and a weapon. 

And Sengar did.
The ‘Rocket’ had returned. 
To a hero’s welcome.